2. What is the relation between culture and
globalization?
1) Let’s begin with defining globalization.
It is a multidimensional process of the economy, of politics, of technological
developments. It also refers to the rapidly developing and ever-densening
network of interconnections and interdependencies that characterize material,
social, economic and cultural life in the modern world. Due to our use of
communication technologies, we can easily think of why connectivity has been increased,
and that increased connectivity helps us to understand the multidimensional
complexity of the process. Although it’s pretty dominant for people to think
globalizations in economic ways, actually it’s not ideal to think that way,
because it operates on an unrealistically narrow concept of the economic and it
distorts our understanding of the sphere of culture.
Then, what is culture for? It is to
generate meaning in life, and the primordial context in which human agency
arises and takes place. Thus, when we think about globalization and culture, it
is useful to think how culturally informed ‘local’ actions can have globalizing
consequences. When we look around our lives, we can find that cultural
globalization has reflexivity on modern life. In other words, we can say that
culture is a dimension in which globalization both has its effects and simultaneously
is generated and shaped.
One of the most common speculations about
how globalization has shaped culture is that a single global culture has been
led as we can see the unifying effects of connectivity. It’s easy to find
multinational companies and their brands everywhere. Some people think it is an
uneven process and cultural globalization implies a form of cultural imperialism
for this reason. However, we also need to know that there are some waves of
anti-Western movements. The reason we have a picture of the world as a core
feature of Western cultural modernity is that it originated the world from
bible long time ago. Even when communists, like Karl Marx, anticipated a future
world in which the divisions of nations have disappeared using a universal
language, he combined this vision with a deeply Eurocentric attitude to other
cultures.
Another, more promising view of cultural
globalization is understanding the effects of globalization as they are felt
within particular localities, and it’s called ‘deterritorialization’ which
means the loss of the natural relation of culture to geographical and social territories.
It is not simply the loss of the experience of a local culture, it’s more like
localities thrive in globalization. We actually live with this concept by
watching American TV shows at home, eating food from different countries, and
searching Google instead of visiting public library. As we can see, one biggest
factor of this phenomenon is our increasing routine dependence on electronic
media and communications technologies and systems. This ‘telemediatization’
helps us to feel what it is to exist as a social being in the modern world. The
speed of electronic communication takes our social relation and cultural values
way, however, we can’t deny that it promotes a new sensibility of cultural
openness, human mutuality and global ethnical responsibility.
Cosmopolitan cultural politics should be
taken more seriously because it has a dilemma of universal human rights or
cultural difference. Identities are aspects of the differentiating,
institutionalizing and socially regulating nature of modern life and globalization
has been perhaps the most significant force in creating and proliferating
cultural identity.
2) It’s very interesting to know about
pre-modern example of imagined biblical ‘globalism’. It shows me that people,
even back in the long time ago, were interested in the world and outside of
their country, and the way that they imagined the world was based on what they
knew and what they believed. In addition, I imagined briefly the world where
Karl Marx imagined, which as a universal language and integrated cosmopolitan cultural
tastes. If that happens so, why would I travel for? That world wouldn’t be as
exciting as it is now, so I hope each country keeps its own culture like now,
although I am not against cultural globalization. I believe it surely is our mission
to be unified not losing each color.
3) I want to know more whether
deterritorializaion is different from glocalization, and if so, what would be
different.
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